| Footnotes in GazaReview by Yousef Munayyer, Palestine Center, February 10, 2010  
	
		| "Palestinians never   seem to have the luxury of digesting on tragedy before the next one is upon   them. When I was in Gaza, younger people often viewed my research into the   events of 1956 with bemusement. What good would tending to history do them when   they were under attack and their homes were being demolished now? But the past   and the present cannot be so easily disentangled; they are part of a remorseless   continuum, a historical blur. Perhaps it is worthwhile to freeze that churning   forward movement and examine one or two events that were not only a disaster for   the people who lived them but might also be instructive for those who want to   understand why and how hatred was 'planted' in   hearts." ...  What Sacco affords to Palestinians in this must read book is what   Edward Said often claimed they had been denied: "permission to   narrate."  |  "Footnotes   in Gaza" written by Joe Sacco Hardcover: 432 pages, Metropolitan   Books (December 22, 2009)
 
 Palestine   Center Book Review No.2 (10 February 2010)
 
 By   Yousef Munayyer
   In 2001, during the early part of the second   Palestinian intifada, Joe Sacco accompanied Chris Hedges on a trip to   Khan Younis to illustrate the story of one Palestinian town during the uprising   for Harper's magazine. He recalled once hearing of a massacre that took   place in Khan Younis and after further investigation, interviews and research,   several paragraphs about the massacre that took place on 3 November 1956 were   included in the article submitted to Harper's.  The editors   at Harper's did not find the information about the massacre relevant   and subsequently cut it from the published version.   To Sacco, however,   the massacre at Khan Younis was too significant to ignore. He was not   comfortable with leaving the "greatest massacre of Palestinians on Palestinian   soil" as a mere footnote in the history of Palestine. It was this sense of   injustice of historiography that drove him to look further, dig deeper and write   Footnotes in Gaza.   The title itself refers passively to the   outrageous obscurity of the massacres which took place in Gaza in 1956. The   wonton killings described in both Rafah and Khan Younis in November 1956 are   dealt with in great detail. Sacco decided that these events, these "footnotes",   will no longer be subjected to the dismissive whims of editors who sanitize   American literature. Footnotes in Gaza is a 432-page addendum to the   Palestinian story which is now determinatively etched into the annals of western   writing.   Yet, throughout the book, as Sacco documents his interactions   with Palestinians, even they question the relevance of a book on '56 when the   transformative events of '67,'73, '88, '00, etc have dramatically reshaped their   lives again and again since. His stubborn persistence prevails, however, and he   manages, with the help of local guides, to find numerous individuals who   testified as firsthand witnesses to the massacres of 1956.   What is   unique about this book is its style of presentation. Footnotes in Gaza   is a picture book, or a work of illustrative journalism to be more precise. Make   no mistake, however, the content is not recommended for young readers. In fact,   Sacco sketches the gruesome details of massacre in only the way images can   describe, leaving an indelible mark on the memory of the reader that words alone   could not accomplish.
 
  
 It's not merely images of bloodied   bodies strewn across the streets of Rafah or shot against a wall in Khan Younis   that stick with the reader; It is also the pensive, sometimes horrified, look on   the faces of those interviewed as they recall the massacres they saw unfold   before their eyes so many years before. It's also the depiction of screaming   widows who make the reader look for a volume knob only to realize they are in   fact still reading a book.
   
 Footnotes in Gaza is also more than a   documentation of the testimonies of survivors of the massacres. It's the story   of the documentation as well. Sacco takes us through the journey of navigating   Khan Younis and Rafah, living in a refugee camp, the banality of journalism   during the intifada and the daily horrors of Israeli occupation.
 
 In an   attempt to get to Rafah to interview a survivor, Sacco illustrates the long line   at checkpoints, which routinely take hours to pass through; the Israeli watch   towers, which send bullets over Sacco's head and the children waiting at the   checkpoint to ride in under-occupied passengers cars for a shekel so that the   cars meet the three-person capacity minimum to cross the Israeli checkpoint. He   also documents the ongoing demolition of Palestinian homes along the   Philladelphi crossing at Gaza's southern-most border. The author conducted much   of his ethnographic research during the worst moments of the Palestinian   intifada. The funerals of martyrs are drawn in the book, along with the   destruction of houses, the shooting of activists and the protection of colonial   Israeli settlements.
 
 It was in fact these modern day realities which led   Sacco to pen the following in the introduction to his book:
 
  "Palestinians never   seem to have the luxury of digesting on tragedy before the next one is upon   them. When I was in Gaza, younger people often viewed my research into the   events of 1956 with bemusement. What good would tending to history do them when   they were under attack and their homes were being demolished now? But the past   and the present cannot be so easily disentangled; they are part of a remorseless   continuum, a historical blur. Perhaps it is worthwhile to freeze that churning   forward movement and examine one or two events that were not only a disaster for   the people who lived them but might also be instructive for those who want to   understand why and how hatred was 'planted' in   hearts." As the famed   Palestinian political cartoonist Naji Al-Ali once wrote: 
  "As soon as I was   aware of what was going on, all the havoc in our region, I felt I had to do   something, to contribute somehow My job I felt was to speak up for those people,   my people who are in the camps, in Egypt, in Algeria, the simple Arabs all over   the region who have very few outlets to express their points of   view."  
 Where Ali often used   faceless or nameless caricatures, or his signature 'Handala,' to convey the   feelings of Palestinians, Sacco takes this many steps further by allowing real   people to tell their stories in his book. The wives who buried their husbands,   the boys who buried their fathers and the men who lay alive and bleeding at the   bottom of a pile of terminated humanity, all get an opportunity to tell us their   story.
 What Sacco affords to Palestinians in this must read book is what   Edward Said often claimed they had been denied: "permission to   narrate."
 Yousef   Munayyer is Executive Director of the Palestine Center. This book   review may be used without permission but with proper attribution to the   Center.  |