“They finished the Muslims in this area,” said M. Farina, who added that the police watched impassively Sunday evening as Buddhist mobs attacked Muslim shops and homes…
The Rajapaksas are hoping to consolidate the Sinhalese majority vote, which is about 75 percent of the country, by demonizing minority Muslims and Tamils, said Paikiasothy Saravanamuttu,
USTPAC Press Release Attack on Muslims June172014 USTPAC condemns the violence against the Muslims in Sri Lanka Stronger international oversight urged to ensure accountability and protection of ethnic and religious groups Washington, DC, June 18, 2014: The United States Tamil Political Action Council (USTPAC) strongly condemns the attack on the Muslims in the town of… Read more »
Sri Lanka report at http://www.uscirf.gov/sites/default/files/Sri%20Lanka%202014.pdf USCIRF is increasingly concerned about the religious freedom situation in Sri Lanka. In the last year there have been numerous attacks against religious minority communities, including Muslims, Hindus and Christians, by extremist Buddhist monks and laity affiliated with Sinhalese Buddhist nationalist groups such as Bodu Bala Sena (BBS) and Sinhala Ravaya…. Read more »
* In Sri Lanka, where about 70 percent of the population is Theravada Buddhist, a group of monks formed the Bodu Bala Sena or the Buddhist Power Force in 2012 to “protect” the country’s Buddhist culture. The force, nicknamed BBS, carried out at least 241 attacks against Muslims and 61 attacks against Christians in 2013, according to the Sri Lanka Muslim Congress.
In some countries, violence toward religious minorities intensified from the levels reported in previous years. In Buddhist-majority Sri Lanka, for example, monks attacked Muslim and Christian places of worship, including reportedly attacking a mosque in the town of Dambulla in April 2012 and forcibly occupying a Seventh-day Adventist church in the town of Deniyaya and converting it into a Buddhist temple in August 2012
Catholic Bishops Conference Sri Lanka Pastoral-Letter Dec 2013 Sri Lanka is at the cross roads of a possible new beginning after a disastrous 30 year conﬂict which did bring much suﬀering and pain to all our people of every race and religion, the eﬀects of which are sƟll being felt and causes the emergence of… Read more »
by the Commission of Justice and Peace of the Catholic Diocese of Jaffna, October 18, 2013, courtesy TamilNet.com, October 21, 2013 Fr_Mangalam_JPC_131018 To: His Excellency Most Rev. Dr. Joseph Spiteri, Apostolic Nuncio Apostolic Nunciature 220 Bauddhaloka Mawatha Colombo 7 Your Excellency, Greetings to your Excellency from the Commission for Justice and Peace of the Catholic… Read more »
Dr.Imtiyaz Razak I would like to sketch some points about Moors to help readers to understand the trend. Note that I am neither hired by external forces, as some alledged, to criticize Moors nor do I hate my own community so I criticize it. As I pointed on my facebook wall “We need to be critical of… Read more »
“Each one on its own is not a big issue, but taken together it seems to be part of a bigger picture in which the majority is increasingly intolerant.”
“Myanmar monks are quite isolated and have a thin relationship with Buddhists in other parts of the world,” Phra Paisal said. One exception is Sri Lanka, another country historically bedeviled by ethnic strife. Burmese monks have been inspired by the assertive political role played by monks from Sri Lanka’s Sinhalese majority.
Moreover, the government appears to be desperate to garner popular support – on which the survival of some top officials depends in the post-war scenario – by aggressively pursuing Sinhala Buddhist nationalism.
If the propaganda against Christians and Muslims carries on unabated and the government continues to provide impunity to Buddhist groups, the space for religious minorities to practise their basic freedoms is likely to shrink much further. The International community needs to act sooner than later.
COLOMBO, Sri Lanka (BP) — Christians in Sri Lanka, off the southern coast of India, are facing an increase in persecution at the hands of Buddhist fundamentalists who believe the country is a historic Buddhist land that should not be shared with anyone else, a watch group reported. Christianity is viewed in Sri Lanka as… Read more »
The suicide by a Buddhist monk who set himself on fire in Sri Lanka to protest the slaughter of cattle has been hailed as an act of great self-sacrifice and compared to acts of self-immolation by Tibetan Buddhist monks protesting China’s repression in Tibet. Nothing could be more ill-informed. In fact, it is one more… Read more »
by ‘Bangkok Post,’ June 3, 2013 Sri Lanka celebrated the fourth anniversary of its military victory over Tamil separatists last month amid concerns over a venomous hate campaign and resultant attacks against Muslim and Christian minorities by some Buddhist monks, one of whom set himself on fire. Army tanks rolled onto the streets of Colombo to… Read more »
Across the Bay of Bengal, a Therevada Sri Lankan monk—adopting what has become a common strategy among Tibetan Buddhist monks—self-immolated in the street. The monk, Ven. Indarathana, set himself on fire outside the Temple of the Tooth—the holiest Buddhist shrine in the country—in protest of the Muslim halal method of slaughtering animals.
Ven. Indarathana belonged to the Buddhist revivalist group Voice of Sinhala, a hardline Buddhist rights group. This could qualify the self-immolation as the first connected with an anti-Muslim organization. According to BBC correspondent Charles Haviland, Sinhalese ultranationalist government ministers are praising the incident as “an act of self-sacrifice for the good of the country.”
NEW DELHI (AP) — The Dalai Lama has implored Buddhist monks in Myanmar and Sri Lanka to put an end to a series of recent attacks on Muslims in their countries. The Tibetan Buddhist spiritual leader spoke Tuesday night about religious violence when asked questions following a speech he delivered to 15,000 people at the… Read more »
In Sri Lanka, Buddhism is a faith that defines society for the Sinhalese, and it becomes the identifying characteristic when they feel threatened. That still doesn’t entirely explain how it became the rallying call of the modern Sri Lankan military, or large segments of it, and how its nonviolent, introspective teachings were so easily abandoned not only in time of conflict—perhaps understandable given the brutality of the Tamil Tigers—but also when time came to make a just peace with the civilian population of the Tamil north.
by K. Sivapalan, ‘Journalists for Democracy in Sri Lanka,’ France, April 20, 2013 Rev.Fr. Mariampillai Xavier Karunaratnam (1951-2008), or ‘Kili’ Father as he was known affectionately was assassinated on 20th April, 2008 by a deep penetration unit of the Sri Lanka Army. We lost two other members of NESOHR previously.Chandra Nehru Ariyanayagam was killed in cold blood by… Read more »
Our people are too closely intertwined for one to think that it can survive the fate of the other. …We wish to emphasize that the enforcement of law and order, and ensuring the safety and security of all the people, including the Muslim people, is primarily the responsibility of the State. Recent events have shown that the State has not discharged this responsibility in a manner beyond reproach.
The post-war context in Sri Lanka offers significant scope for potential gains and conflicts over re-alignments of networks of patronage and clientelist redistribution, which along with ethno-religious relations was in many ways over-determined by the war. And the dominant players in this competition will only be too happy to align themselves with the so-called moral and spiritual regeneration of the body politic i.e. ethno-religious nationalism and extremism, if it will give them an edge in cementing their socio-political bases (perhaps better seen as multi-class factions?), economic privileges and crucially, reconfiguring the social and eventually even the socio-political and legal substance of citizenship itself.