Across the Bay of Bengal, a Therevada Sri Lankan monk—adopting what has become a common strategy among Tibetan Buddhist monks—self-immolated in the street. The monk, Ven. Indarathana, set himself on fire outside the Temple of the Tooth—the holiest Buddhist shrine in the country—in protest of the Muslim halal method of slaughtering animals.
Ven. Indarathana belonged to the Buddhist revivalist group Voice of Sinhala, a hardline Buddhist rights group. This could qualify the self-immolation as the first connected with an anti-Muslim organization. According to BBC correspondent Charles Haviland, Sinhalese ultranationalist government ministers are praising the incident as “an act of self-sacrifice for the good of the country.”
NEW DELHI (AP) — The Dalai Lama has implored Buddhist monks in Myanmar and Sri Lanka to put an end to a series of recent attacks on Muslims in their countries. The Tibetan Buddhist spiritual leader spoke Tuesday night about religious violence when asked questions following a speech he delivered to 15,000 people at the… Read more »
In Sri Lanka, Buddhism is a faith that defines society for the Sinhalese, and it becomes the identifying characteristic when they feel threatened. That still doesn’t entirely explain how it became the rallying call of the modern Sri Lankan military, or large segments of it, and how its nonviolent, introspective teachings were so easily abandoned not only in time of conflict—perhaps understandable given the brutality of the Tamil Tigers—but also when time came to make a just peace with the civilian population of the Tamil north.
by K. Sivapalan, ‘Journalists for Democracy in Sri Lanka,’ France, April 20, 2013 Rev.Fr. Mariampillai Xavier Karunaratnam (1951-2008), or ‘Kili’ Father as he was known affectionately was assassinated on 20th April, 2008 by a deep penetration unit of the Sri Lanka Army. We lost two other members of NESOHR previously.Chandra Nehru Ariyanayagam was killed in cold blood by… Read more »
Our people are too closely intertwined for one to think that it can survive the fate of the other. …We wish to emphasize that the enforcement of law and order, and ensuring the safety and security of all the people, including the Muslim people, is primarily the responsibility of the State. Recent events have shown that the State has not discharged this responsibility in a manner beyond reproach.
The post-war context in Sri Lanka offers significant scope for potential gains and conflicts over re-alignments of networks of patronage and clientelist redistribution, which along with ethno-religious relations was in many ways over-determined by the war. And the dominant players in this competition will only be too happy to align themselves with the so-called moral and spiritual regeneration of the body politic i.e. ethno-religious nationalism and extremism, if it will give them an edge in cementing their socio-political bases (perhaps better seen as multi-class factions?), economic privileges and crucially, reconfiguring the social and eventually even the socio-political and legal substance of citizenship itself.
The Hardline Buddhists Targeting Sri Lanka’s Muslims Hardline monks and Buddhist groups are trying to outlaw halal certification After a series of attacks on mosques, wild rumours about animal slaughter and an attempt to outlaw the halal system of classification, the BBC’s Charles Haviland investigates how Sri Lanka’s Muslim minority is being targeted by hardline… Read more »
Freedom of religion: UN rights expert reports on the plight of religious minorities in the world GENEVA (7 Mars 2013) – If you are a victim of systematic discrimination and exclusion from key sectors of society, publicly fuelled prejudices and vilification based on national myths, acts of vandalism and desecration, prohibition or disruption of religious… Read more »
Sri Lanka, as It Heals from War Amy Karafin for The New York Times Clockwise from upper left, the Keerimalai spring, thought to have healing powers, used to require an armed guard for a visit; an island-bound ferry; the edge of the city of Jaffna; a detail from the Naguleswaram Shiva Temple, recently restored. As… Read more »
Attacks on Places of Religious Worship in Post-War Sri Lanka Attacks on Religious Places CPA March 2013 8th March 2013, Colombo, Sri Lanka: While the post-war context offered an opportunity for consolidating peace and reconciliation, and there have been a number of positive developments, there are increasing concerns relating to violence targeting places of worship and… Read more »
Letter to UN Human Rights Council Call for a strong and action oriented resolution on Sri Lanka at the 22nd session of the UN Human Rights Council Letter to UNHRC by NorthEast clergy with annexes 18Feb2013 We had also witnessed continuing ignorance and violations of the key LLRC recommendations, related to political solution to the ethnic conflict, release… Read more »
Letter from DMK Chief Karunanidhi to Indian Prime Minister Manmohan Singh detailing 89 Tamil villages renamed with Sinhala names in the Northern and Eastern Provinces. The letter gives the location of the villages on a map and by district, and lists the Tamil heritage names of the villages and the new Sinhala names. In addition,… Read more »
Subject: Memorandum given by the Jaffna diocesan clergy to the CBCSL The Catholic Bishop’s Conference of Sri Lanka made an official good will visit to the North of Sri Lanka. They limited their visit to the Vanni regions. A meeting was organized with the Jaffna diocesan clergy at Kilinochchi. A memorandum was handed over to the CBCSL… Read more »
Karen Pechilis Prentiss was the guest of honor at the Sangam annual general meeting in November 1999.