The Sri Lankan military is Sri Lankan in name only. In actuality, it is predominantly Sinhalese and Buddhist in composition, and Sinhala-Buddhist supremacist in ethos. How will the militarisation of an ethno-religiously pluralist society by such a monolithic military impact on inter-communal relations and on the rights and security of minorities?
Traditionally, Sinhala-Buddhist supremacists strongly advocated the state-aided internal colonisation of Tamil-majority areas. They realised that the consequent demographic changes would cause a drastic electoral disempowerment of Tamils. State-aided colonisation schemes implemented by successive Lankan governments contributed to the worsening of Sinhala-Tamil relations.
In the post-war period, this project has been embraced by the Rajapaksas for their own purposes. Having decisively lost the 2013 provisional election in the Tamil-majority Northern Province, the Rajapaksas desire to change Northern demographics for electoral reasons just as much as Sinhala-Buddhist supremacists yearn to do so for ideological reasons. The military has become the willing executioner of this joint Rajapaksa-Sinhala/Buddhist supremacist project to render Tamils thinner on the northern ground.